
Religious Extremism and Two Pieces on Gaza Withdrawal
November 22, 2004
Click here to let your
friends know about JPN.
Jewish Voice for Peace needs your support. We are hard at work trying to
expand our reach, to create JVP chapters around the country, to escalate our
educational and media services like JPN and pushing forward with our Caterpillar
Campaign. We can only do all of this with your help. Click here to donate
now and help keep services like Jewish Peace News coming to you.
With the death of Yasir Arafat, there have been many articles about
him. Click here for JVP's quick review of Arafat's
life.
The views expressed here are those of the editors and do not necessarily
reflect the views of Jewish Voice for Peace.
Today's Contents:
The Faith Factor
(The Nation) Barbara Ehrenreich compares the American
Christian Right to Hamas
Sharon's Gaza Pullout: Not
Gonna Happen! (Electronic Intifada) Tanya Reinhart
does not believe Sharon will dismantle settlements
After his death, still the
occupation
(Ha'aretz) Amira Hass on the aftermath of Arafat's death
[JPN Commentary: In this commentary from "The Nation," Barbara
Ehrenreich brilliantly likens the ascendancy of the American evangelical right
to that of the Hamas movement. What she means is that the Christian right has
succeeded in the US in much the same way that Hamas became so powerful in the
Territories: not by appealing to the faithful so much as by creating an
alternative welfare system that has served as the safety net for those -- and
there are more and more in the Occupied Territories as well as in the US -- who
are on the edge of (or already facing) economic catastrophe. And, like Hamas,
the evangelical right in America also advocates the destruction of the existing
system of social welfare, which would further increase the movement's power. The
struggle for equitable and sustainable Palestinian-Israeli coexistence, as well
as the battles in the ongoing culture war in the US, will prove all the bloodier
if we do not understand the marketing and economics lessons taught by the
successes of these savvy and intensely focused religious movements. --LS]
The Faith Factor
by Barbara Ehrenreich
http://www.thenation.com/doc.mhtml?i=20041129&s=ehrenreich
Of
all the loathsome spectacles we've endured since November 2—the vampire-like
gloating of CNN commentator Robert Novak, Bush embracing his "mandate"--none are
more repulsive than that of Democrats conceding the "moral values" edge to the
party that brought us Abu Ghraib. The cries for Democrats to overcome their
"out-of-touch-ness" and embrace the predominant faith all dodge the full horror
of the situation: A criminal has been enabled to continue his bloody work with
the help, in no small part, of self-identified Christians.
With their
craven, breast-beating response to Bush's electoral triumph, leading Democrats
only demonstrate how out of touch they really are with the religious
transformation of America. Where secular-type liberals and centrists go wrong is
in categorizing religion as a form of "irrationality," akin to spirituality,
sports mania and emotion generally. They fail to see that the current
"Christianization" of red-state America bears no resemblance to the Great
Revival of the early nineteenth century, an ecstatic movement that filled the
fields of Virginia with the rolling, shrieking and jerking bodies of the
revived. In contrast, today's right-leaning Christian churches represent a
coldly Calvinist tradition in which even speaking in tongues, if it occurs at
all, has been increasingly routinized and restricted to the pastor. What these
churches have to offer, in addition to intangibles like eternal salvation, is
concrete, material assistance. They have become an alternative welfare state,
whose support rests not only on "faith" but also on the loyalty of the grateful
recipients.
Drive out from Washington to the Virginia suburbs, for
example, and you'll find the McLean Bible Church, spiritual home of Senator
James Inhofe and other prominent right-wingers, still hopping on a weekday
night. Dozens of families and teenagers enjoy a low-priced dinner in the
cafeteria; a hundred unemployed people meet for prayer and job tips at the
"Career Ministry"; divorced and abused women gather in support groups. Among its
many services, MBC distributes free clothing to 10,000 poor people a year,
helped start an inner-city ministry for at-risk youth in DC and operates a
"special needs" ministry for disabled children.
MBC is a mega-church with
a parking garage that could serve a medium-sized airport, but many smaller
evangelical churches offer a similar array of services--childcare, after-school
programs, ESL lessons, help in finding a job, not to mention the occasional cash
handout. A woman I met in Minneapolis gave me her strategy for surviving bouts
of destitution: "First, you find a church." A trailer-park dweller in Grand
Rapids told me that he often turned to his church for help with the rent. Got a
drinking problem, a vicious spouse, a wayward child, a bill due? Find a church.
The closest analogy to America's bureaucratized evangelical movement is Hamas,
which draws in poverty-stricken Palestinians through its own miniature welfare
state.
Nor is the local business elite neglected by the evangelicals.
Throughout the red states--and increasingly the blue ones too--evangelical
churches are vital centers of networking," where the carwash owner can schmooze
with the bank's loan officer. Some churches offer regular Christian
businessmen's "fellowship lunches," where religious testimonies are given and
business cards traded, along with jokes aimed at Democrats and
gays.
Mainstream, even liberal, churches also provide a range of
services, from soup kitchens to support groups. What makes the typical
evangelicals' social welfare efforts sinister is their implicit—and sometimes
not so implicit--linkage to a program for the destruction of public and secular
services. This year the connecting code words were "abortion" and "gay
marriage": To vote for the candidate who opposed these supposed moral
atrocities, as the Christian Coalition and so many churches strongly advised,
was to vote against public chousing subsidies, childcare and expanded public
forms of health insurance. While Hamas operates in a nonexistent welfare state,
the Christian right advances by attacking the existing one.
Of course,
Bush's faith-based social welfare strategy only accelerates the downward spiral
toward theocracy. Not only do the right-leaning evangelical churches offer their
own, shamelessly proselytizing social services; not only do they attack
candidates who favor expanded public services--but they stand to gain public
money by doing so. It is this dangerous positive feedback loop, and not any new
spiritual or moral dimension of American life, that the Democrats have failed to
comprehend: The evangelical church-based welfare system is being fed by the
deliberate destruction of the secular welfare state.
In the aftermath of
election '04, centrist Democrats should not be flirting with faith but
re-examining their affinity for candidates too mumble-mouthed and compromised to
articulate poverty and war as the urgent moral issues they are. Jesus is on our
side here, and secular liberals should not be afraid to invoke him. Policies of
pre-emptive war and the upward redistribution of wealth are inversions of the
Judeo-Christian ethic, which is for the most part silent, or mysteriously
cryptic, on gays and abortion. At the very least, we need a firm commitment to
public forms of childcare, healthcare, housing and education--for people of all
faiths and no faith at all. Secondly, progressives should perhaps rethink their
own disdain for service-based outreach programs. Once it was the left that
provided "alternative services" in the form of free clinics, women's health
centers, food co-ops and inner-city multi-service storefronts. Enterprises like
these are not substitutes for an adequate public welfare state, but they can
become the springboards from which to demand one.
One last lesson from
the Christians--the ancient, original ones, that is. Theirs is the story of how
a steadfast and heroic moral minority undermined the world's greatest empire and
eventually came to power. Faced with relentless and spectacular forms of
repression, they kept on meeting over their potluck dinners (the origins of
later communion rituals), proselytizing and bearing witness wherever they could.
For the next four years and well beyond, liberals and progressives will need to
emulate these original Christians, who stood against imperial Rome with their
bodies, their hearts and their souls.
[JPN Commentary: Tanya Reinhart and Amira
Hass are among the most astute commentators on the Israel/Palestine conflict.
Both articles talk about the wide gap between the image of the conflict – as
presented by the mainstream media - and the reality as they see it. Tanya
Reinhart discusses the Sharon Gaza Pullout - what it's seen as, as opposed to
what it is about, and Amira Hass portrays the reality on the ground in the
Occupied Territories, in relation to the fixation on Arafat's demise.-
RG]
Sharon's
Gaza Pullout: Not Gonna Happen!
By Tanya Reinhart
The Electronic Intifada
16
November 2004
http://electronicintifada.net/v2/article3331.shtml
We
gather here at difficult times, when it seems that the Palestinian cause has
been almost eliminated from the international agenda. The Western world is
hailing the new "peace vision" of Sharon's disengagement plan. The day this plan
passed in the Israeli Knesset ("Parliament") last week was hailed by Le Monde as
a historical day. Who would pay attention to the two line news piece that on
that same day, the Israeli army killed 16 Palestinians in Khan Younis?
It
is pretty much known even in the West that Sharon's plan is not about ending the
occupation. With regard to the Gaza Strip, the disengagement plan published in
the Israeli papers on Friday, April 16, specifies that "Israel will supervise
and guard the external envelope on land, will maintain exclusive control in the
air space of Gaza, and will continue to conduct military activities in the sea
space of the Gaza Strip". In other words, the Palestinians will be imprisoned
from all sides, with no connection to the world, except through Israel. Israel
also reserves for itself the right to act militarily inside the Gaza Strip. In
return for this "concession", Israel would be permitted to complete the wall and
to maintain the situation in the West Bank as is. The innovation in the
Bush-Sharon agreement that approved this plan is that this is not a proposal
awaiting the approval of the Palestinian people. Now the Palestinians are not
even asked. It is Israel and the U.S. who are determining the facts on the
ground. Israel marks the land that it desires, and builds a wall on that
route.
For those who oppose Israeli occupation, it is clear, then, that
Sharon's disengagement is just a plan for maintaining the occupation with more
international legitimacy. However, there is one presupposition shared in all
discussions of this plan - that in the process, Sharon also intends to dismantle
the settlements of the Gaza Strip, and return the land they are built on to the
Palestinians. I should say that had I believed this might happen, I would have
supported the plan. The Gaza settlements, together with their land reserves,
security zones, Israeli-only roads, and the military array protecting them,
occupy almost a third of the strip's land, which is one of the most densely
populated areas of the world. Had this land been returned to its owners, it
would be a step forward. We should never forget that the Palestinian struggle is
not only for their liberation, but for regaining their lands in the occupied
territories - lands that Israel has been appropriating since 67. As long as the
Palestinians manage to hold on to their land, under even the worst occupation,
they will eventually also gain their liberation. Without land, what is at stake
is not just their liberation, but their survival.
But what basis is there
to believe that Sharon indeed plans to dismantle settlements at some point?
Certainly not the content of the resolution passed by the Israeli Knesset on
October 26 - the day that has been depicted by Israeli and virtually all Western
media as a "historical" day with "dramatic" resolution. In fact, the Israeli
parliament voted to approve "the revised disengagement plan", which was
previously approved in another "historical meeting" of the Israeli Cabinet, on
June 6, 2004. So it is appropriate to check what was actually approved at that
Cabinet meeting.
Ha'aretz's ceremonial headlines on June 7 declared
"Disengagement on its way". But here are the smaller letters in the body of the
report:
"At the end of a dramatic cabinet meeting yesterday, the
government passed Ariel Sharon's revised disengagement plan, by a vote of 14-7,
but the decision does not allow for the dismantling of settlements and the prime
minister will have to go back to the cabinet when he actually wants to begin the
evacuation process. ...The decision on the evacuation of settlements will be
brought to the government at the end of a preparation period... [that] would end
next March 1" (Aluf Benn, Gideon Alon, and Nathan Guttmanm, Ha'aretz, June 7,
2004).
Elsewhere in that paper it is explained that " there was no
approval of actual evacuations... A second government discussion would be held
in this regard, 'taking into account the circumstances at the time' " (Aluf
Benn, Ha'aretz, June 7, 2004). The only thing the Israeli government, followed
now by the Israeli Knesset, have approved, then, is to have a discussion of the
idea of dismantling Gaza settlements sometime next year. It was also decided
that in the meanwhile, building and development in the Gaza settlements may
continue: "The approved plan ensures 'support for the needs of daily life' in
settlements slated for evacuation. Bans on construction permits and leasing of
lands were also removed from the prime minister's proposal" (ibid). And indeed,
on the ground, slots of land are still being leased (for ridiculously cheap
prices) to Israelis who wish to settle in Gaza, and building permits are granted
by a special committee appointed by the government in the same "dramatic"
meeting on June 6.[1]
Still, none of these facts were registered in
public consciousness. The actual content of the cabinet decision was reported
only once - on that same day - and then disappeared from the papers that keep
recycling the stories about its heroic significance. Precisely the same happened
in the present round. The fact that the Knesset has only voted to approve "the
amended disengagement plan" that contains no decision to dismantle settlements
was reported in the Israeli media:
"Knesset members voting tonight on the
disengagement plan have received a copy of the "amended disengagement law" the
cabinet passed on June 6, plus appendices containing the principles of the plan
and its implementation... According to the compromise negotiated at the time...
the cabinet decision "contains nothing to evacuate settlements." To remove any
doubt in this regard, the cabinet decision also states that "after the
conclusion of preparatory work, the cabinet will reconvene to separately debate
and decide whether or not to evacuate settlements, which settlements, and at
what speed, in consideration of circumstances at that time." (Yuval Yoaz,
Ha'aretz, Oct 26, 2004)
But again, this information appeared only once or
twice, buried underneath bold headlines that even compared Sharon to Churchill.
This is how a myth is built.
Another test-case for how serious the
evacuation intentions are is the issue of compensations for the evacuated
settlers. Since the cabinet's decision in June, many of the Gaza settlers began
inquiring, directly or through hired lawyers, how and when they can be
compensated. Behind the noisy protest of the settlers' leadership, many are
relieved to be able to finally leave, and are just waiting for the
compensations. Anybody intending seriously to evacuate them, would start by
compensating first those who are ready to leave immediately, leaving only the
ideological minority to be evacuated forcefully. Indeed, for five months, since
the cabinet's decision in June, both the settlers and the Israeli public believe
that this is about to happen any moment now. Again, a faith with no
basis.
Special committees have worked with much publicity on every detail
of the compensation plan. Many believe this was finally approved by the Knesset
on November 4. Only in the small letters of what actually happened one can learn
that the compensation law has passed only its preliminary first hearing
(reading). In principle, the second and third hearing could take place within
few weeks, but it was clarified in advance that the second reading will take
place only after the government decides on actual evacuation, in March 2005, or
later (Yosi Verter, Ha'aretz, Oct 8, 2004.) Till then, no one will be
compensated. As Aluf Ben summarized this, "the Knesset will vote in the first
reading of the Implementation of the Disengagement Plan Law, which authorizes
the government to evacuate settlements and compensate those evacuated. Then
there will be debates in the committees, and a second and third reading... and
the law could be blocked at any stage" (Ha'aretz, Oct 27, 2004).
Outside
Israel, the details of what was actually decided didn't even make it into the
news once, and all that is repeated over and over again in the Western media is
the propaganda produced by the Israeli political system - headlines from which
one could infer that the dismantling of settlements is around the corner. Thus,
the political debate around Sharon's plan concentrates only around whether it is
good enough. The possibility that this is just another Israeli deceit does not
even arise. And if you try to bring it up, you are perceived as having landed
from the moon, as has happened to me in several European media
interviews.
Deception and lies have been a corner stone in Israeli
policy, brought to a new level of perfection since Oslo. While the world
believed that Rabin promised to eventually end the occupation and dismantle the
settlements, the number of Israeli settlers actually doubled during his rule. At
the same time that Barak declared he intended to dismantle the Golan Heights
settlements, in 1999, he actually poured money into their expansion. As Sharon
promised to dismantle at least the illegal settlement posts in the West Bank,
their number kept increasing. Still, none of this is ever remembered. Each new
lie is received with welcome cheers by the Israeli peace camp and by European
governments. Since Oslo, every Israeli government knows that all it takes, to
ease diplomatic pressure, is to come up with a new "peace plan".
The
ritual repeats itself with each new "plan" of this sort. The crucial factor in
convincing the world that this time "it is for real" is right wing protest. Of
course when the government comes up with a new scheme of deception, the right
wing and settlers believe it as well. Rabin's deceit has cost him his life. The
same threats are now being directed at Sharon. This is sufficient to convince
the Israeli peace camp that Sharon is determined to dismantle settlements. Even
serious anti-occupation thinkers write articles warning of the danger of "civil
war" with the settlers (forgetting that for this to be even remotely possible,
someone should try indeed to evacuate them first). The implication is almost
unavoidable: In view of this coming civil war, Sharon is our leader. We should
all unite behind him, against the dark forces in Israel.
Indeed, this
massive Israeli propaganda works. Throughout the Western world, Sharon is now
depicted as a messenger of peace, because he has declared that he is willing to
evacuate some of the territories. All of a sudden, Sharon is viewed as the sane
center of Israel, withstanding right wing pressure. The prevailing perception is
that Israel is finally led by a man of peace, with a respectable determination
to carry out painful concessions. And as long as this is the perspective, Sharon
can do whatever he wants. The Israeli army terrorizes the Gaza Strip. Dozens of
Palestinians are being killed, including children on their way to school, houses
are demolished and agricultural land destroyed.
At the time of operation
"Defensive Shield" in the West Bank and Jenin refugee camp two years ago, there
was substantial world protest. The last operation "Days of Penitence" in the
Jabalia camp in the Gaza Strip has hardly received any coverage. Backed by the
U.S., Sharon is realizing with frightening efficiency his long-standing vision
of evicting the maximum number of Palestinians from their land. In the spirit of
Orwell, it was even explained that one of the aims of "Days of Penitence" is to
"expand the security zones" around the Gaza settlements (namely to enlarge their
lands, pushing more Palestinians out of these lands), in order to guarantee that
when they are evacuated, it would not be "under fire". (Aluf Ben, Ha'aretz, Oct
4, 2004). But Europe looks the other way, reassured of Sharon's new vision of
peace.
These are difficult days, when Orwell seems to pale, compared to
the power of present day propaganda, when it seems that the European governments
are immovable in their support of Israel, no matter what crimes it commits; and
the Palestinians are dying slowly, with their suffering not even being reported.
But in such times, when governments are unwilling to impose international law,
the people of the world can still take matters in their hands. Largely
unreported, there is a growing on-going joint struggle of Palestinians, Israelis
and internationals from the International Solidarity Movement, who stand daily
in front of the army and the settlers in the Palestinian territories, in
nonviolent, peaceful protest, documenting the crime, protecting as much of the
land as they can, and slowing down Sharon's massive work of destruction. For the
first time in the history of the occupation, we are seeing joint
Israeli-Palestinian struggle. Along with Israel of the army and the settlers, a
new Israel-Palestine is forming.
The breathtaking scenery of the West
Bank has been sliced up by the new roads that the rulers have built for their
own exclusive use. Beneath them lie the old roads of the vanquished. There, on
the lower level, is where the other Israel-Palestine treads. For almost two
years, Israeli youths arrive in settlement buses and then make their way on foot
and in Palestinian taxis among the checkpoints. They trek between the villages
in groups or alone. Some sleep in the villages. Others will travel the same
route the next day to reach the demonstration. Everywhere they go they are
greeted with blessings and beaming faces.
"Tfaddalu," the children in the
doorways say, as if they had never heard of stone-throwing. All along the "seam
line" in the West Bank, along the root of the wall, the Palestinians have opened
their hearts and their homes to the Israelis and internationals who come to
support their non-violent resistance to the wall and the occupation robbing them
of their land. These days, hundreds of Israelis are going almost daily to the
West Bank to protect the Palestinian olive harvest from the settlers, who,
protected by the Israeli army, try to prevent the harvest.
What has
brought young Israelis to stand with the Palestinians in front of the army is
the conviction that there is a basic line of justice that must not be crossed,
that there is a law that is higher than the army's laws of closed military
zones: there is international law, which forbids ethnic cleansing, and there is
the law of conscience. But what makes them return, day after day, is the new
covenant that has been struck between the peoples of this land, a pact of
fraternity and friendship between Israelis and Palestinians who love life, the
land, the evening breeze. They know that it is possible to live differently on
this land.
This daily struggle is our hope. It has become possible with
the help of individuals from all over the world who come there to join the new
form of resistance. They are facing harassment. Many are being stopped and
deported, but they still keep coming. As long as more people come, even for a
short time, as long as they are backed and supported by many others at home who
could not join in yet, the struggle will go on, offering hope where governments
fail.
Footnotes 1. eg. "Yesterday, press photographers were invited in to
take a picture of the first session of the committee to deal with the
construction in the [Gaza] settlements, headed by PMO Director General Ilan
Cohen. The committee is meant to examine the issue of construction and other
development projects in settlements that are designated for evacuation. Cohen
says Sharon told him 'not to compromise over security needs'. Gaza Regional
Council Chairman Avner Shimoni won approval for 26 bullet-proofed buildings in
Gush Katif. The new buildings are meant for residences, and school rooms are
meant for Kfar Darom, Netzarim and Neveh Dekalim. So far, some 350 development
projects have been submitted to the committee" (Aluf Benn and Nir Hason,
Ha'aretz, July 27, 2004).
Prof. Tanya Reinhart is a lecturer in
linguistics, media and cultural studies at the Tel Aviv University. She is the
author of several books, including Israel/Palestine: How to End the War of 1948.
This article is the text of a speech given at the Euro/Palestine concert, Paris,
on 6 November 6 2004
After his death, still the
occupation
By Amira Hass
Haaretz
17
November 2004
http://www.haaretz.com/hasen/spages/502511.html
On
the day that Palestinian Authority chairman Yasser Arafat died, five
Palestinians were killed by Israel Defense Forces gunfire. Four of them were
killed in the Gaza Strip: three in a dawn raid by tanks and helicopters on a
section in southern Gaza, and the fourth because he was moving around, unarmed,
in an area "forbidden" to Palestinians.
At Beit Omar in the West Bank, a
young man was killed by IDF troops who were trying to disperse a procession that
was throwing stones and Molotov cocktails. Ten Palestinians were injured in the
West Bank and the Gaza Strip by IDF gunfire, among them four children and a
woman who was severely wounded.
The IDF carried out eight raids on
villages and on the homes of various suspects. Twenty-one people were arrested,
of them six under the age of 18. In 18 places in the West Bank they were busy
building the separation fence; on one village a curfew was imposed. All this is
detailed in the daily summary of the Palestine Liberation Organization
negotiations unit.
During the week that preceded Arafat's death, seven
Palestinians were killed, among them one child. Four of them were killed in a
"pinpoint execution" in Jenin, without a fight. Only one was killed in a battle
with an IDF unit. Six houses were demolished in Rafah, about 120 dunam of
agricultural land were razed, and three houses were demolished in the West Bank
in punitive actions. All this is detailed in the weekly report of the
Palestinian Center for Human Rights.
The Palestinian Applied Research
Institute, Jerusalem (ARIJ) issues a monthly summary of all the activities
connected to construction in the Jewish settlements in the territories,
including annexations and confiscations. The detailed list for October is
already on its Internet site. For example, in western Tsurif in the Hebron area,
hundreds of olive trees were uprooted for the purpose of the separation
fence.
In Beit Sahur, 14 families received orders for the demolishing of
their homes on the grounds that they had not received building permits, even
though the houses are part of an Orthodox Church housing
project.
Seventeen families in Abu Dis, near the separation fence,
received orders to evacuate their houses before they were demolished. Arafat's
final days and the funeral - anarchy or not - and afterward the shooting in the
mourners' tent - a fight over the succession or not - made people forget that
there is life, that is, occupation and death and destruction, with no connection
to the chairman. And the talk about how after Arafat it is possible to renew
negotiations helps those who like to ignore Israeli intentions, which are
embodied on the ground, to prevent the establishment of a viable Palestinian
state in accordance with United Nations resolutions.
Now, without Arafat,
will there be a reversal of the policy of the accelerated annexation of
extensive parts of the West Bank? Will Israel stop the process of turning the
West Bank into a jigsaw puzzle of Palestinian enclaves that are cut off from one
another by blocs of Jewish settlements? Will it stop setting up roadblocks that
are like border crossings, on roads like in the Third World? And at the same
time, will Israel continue building for itself prestigious suburbs and roads of
Californian width and quality? Clearly it will not.
During the Oslo
years, the illusion was spun that the burning task was to "build a state." All
the efforts of the countries of the world and their financial bolstering, the
behavior of the PA and the addiction of its senior people to the symbols of
sovereignty reinforced the illusion. There was a leap in the Israeli
consciousness: The PA was already considered a state. A state whose territory
was virtual, and where Israel with its military might determined its future
borders, the control of natural resources, the registration of the population
and its freedom of movement – but this has been forgotten.
As a state it
was considered the aggressor, because of the outbreak of the uprising. Arafat's
failure since 1993 was not in that he did not become a respected and respectable
head of state, of a state that did not exist. His failure was that neither he
nor his movement, the Fatah, developed a liberation strategy in the new
conditions of Oslo: through diplomacy, through the UN General Assembly regarding
the Jewish settlements, through exposing the neo-colonial relations that were
enforced by the security and civilian negotiation mechanism, through the million
forms of non-violent popular struggle that could have been
pursued.
Personal interests and the pursuit of personal wealth by senior
people, shortsightedness, objective or subjective weakness, mistaken political
calculations, pro-American tendencies - no matter the reasons, the result was
that Arafat, contrary to the image that his armed supporters are trying to
create today in their scare campaigns, acted before the Camp David summit as
someone whose people had already been liberated from occupation and whose state
existed.
In the current circumstances of Palestinian weakness, it is hard
to see how in the near future a Palestinian leadership will arise that is able
to formulate a strategy of popular struggle for liberation and equality in
principle, for the rights of the peoples in this land. The demand that it act as
a sub-agent of the IDF and the Shin Bet security service will increase the
instability.
As long as the individual and collective Israeli interests
in the continuation of the occupation are not affected - and it does not look
like they are being affected - there is not a chance that a broad popular
movement will arise in Israel that will demand a change in the policy of
"Bantustanization."
Therefore the challenge is to the nations of Western
Europe, who paid generously for the illusion of the construction of the state,
and whose governments are still committed to the two-state solution. For how
long will they and their representatives be able to bear - politically,
economically and morally - the entrenchment of a regime of discrimination and
ethnic separation that is being created by a state that is considered an
inalienable part of the democratic West?
Jewish Peace News Editors:
Judith Norman
Alistair Welchman
Mitchell
Plitnick
Lincoln Shlensky
Ami Kronfeld
Rela Mazali
Sarah Anne
Minkin
Joel Beinin
Racheli Gai
© Copyright by JewishVoiceForPeace.org