Religious Extremism and Two Pieces on Gaza Withdrawal

November 22, 2004

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Today's Contents:

The Faith Factor (The Nation) Barbara Ehrenreich compares the American Christian Right to Hamas

Sharon's Gaza Pullout: Not Gonna Happen! (Electronic Intifada) Tanya Reinhart does not believe Sharon will dismantle settlements

After his death, still the occupation (Ha'aretz) Amira Hass on the aftermath of Arafat's death

[JPN Commentary: In this commentary from "The Nation," Barbara Ehrenreich brilliantly likens the ascendancy of the American evangelical right to that of the Hamas movement. What she means is that the Christian right has succeeded in the US in much the same way that Hamas became so powerful in the Territories: not by appealing to the faithful so much as by creating an alternative welfare system that has served as the safety net for those -- and there are more and more in the Occupied Territories as well as in the US -- who are on the edge of (or already facing) economic catastrophe. And, like Hamas, the evangelical right in America also advocates the destruction of the existing system of social welfare, which would further increase the movement's power. The struggle for equitable and sustainable Palestinian-Israeli coexistence, as well as the battles in the ongoing culture war in the US, will prove all the bloodier if we do not understand the marketing and economics lessons taught by the successes of these savvy and intensely focused religious movements. --LS]


The Faith Factor
by Barbara Ehrenreich

http://www.thenation.com/doc.mhtml?i=20041129&s=ehrenreich

Of all the loathsome spectacles we've endured since November 2—the vampire-like gloating of CNN commentator Robert Novak, Bush embracing his "mandate"--none are more repulsive than that of Democrats conceding the "moral values" edge to the party that brought us Abu Ghraib. The cries for Democrats to overcome their "out-of-touch-ness" and embrace the predominant faith all dodge the full horror of the situation: A criminal has been enabled to continue his bloody work with the help, in no small part, of self-identified Christians.

With their craven, breast-beating response to Bush's electoral triumph, leading Democrats only demonstrate how out of touch they really are with the religious transformation of America. Where secular-type liberals and centrists go wrong is in categorizing religion as a form of "irrationality," akin to spirituality, sports mania and emotion generally. They fail to see that the current "Christianization" of red-state America bears no resemblance to the Great Revival of the early nineteenth century, an ecstatic movement that filled the fields of Virginia with the rolling, shrieking and jerking bodies of the revived. In contrast, today's right-leaning Christian churches represent a coldly Calvinist tradition in which even speaking in tongues, if it occurs at all, has been increasingly routinized and restricted to the pastor. What these churches have to offer, in addition to intangibles like eternal salvation, is concrete, material assistance. They have become an alternative welfare state, whose support rests not only on "faith" but also on the loyalty of the grateful recipients.

Drive out from Washington to the Virginia suburbs, for example, and you'll find the McLean Bible Church, spiritual home of Senator James Inhofe and other prominent right-wingers, still hopping on a weekday night. Dozens of families and teenagers enjoy a low-priced dinner in the cafeteria; a hundred unemployed people meet for prayer and job tips at the "Career Ministry"; divorced and abused women gather in support groups. Among its many services, MBC distributes free clothing to 10,000 poor people a year, helped start an inner-city ministry for at-risk youth in DC and operates a "special needs" ministry for disabled children.

MBC is a mega-church with a parking garage that could serve a medium-sized airport, but many smaller evangelical churches offer a similar array of services--childcare, after-school programs, ESL lessons, help in finding a job, not to mention the occasional cash handout. A woman I met in Minneapolis gave me her strategy for surviving bouts of destitution: "First, you find a church." A  trailer-park dweller in Grand Rapids told me that he often turned to his church for help with the rent. Got a drinking problem, a vicious spouse, a wayward child, a bill due? Find a church. The closest analogy to America's bureaucratized evangelical movement is Hamas, which draws in poverty-stricken Palestinians through its own miniature welfare state.

Nor is the local business elite neglected by the evangelicals. Throughout the red states--and increasingly the blue ones too--evangelical churches are vital centers of networking," where the carwash owner can schmooze with the bank's loan officer. Some churches offer regular Christian businessmen's "fellowship lunches," where religious testimonies are given and business cards traded, along with jokes aimed at Democrats and gays.

Mainstream, even liberal, churches also provide a range of services, from soup kitchens to support groups. What makes the typical evangelicals' social welfare efforts sinister is their implicit—and sometimes not so implicit--linkage to a program for the destruction of public and secular services. This year the connecting code words were "abortion" and "gay marriage": To vote for the candidate who opposed these supposed moral atrocities, as the Christian Coalition and so many churches strongly advised, was to vote against public chousing subsidies, childcare and expanded public forms of health insurance. While Hamas operates in a nonexistent welfare state, the Christian right advances by attacking the existing one.

Of course, Bush's faith-based social welfare strategy only accelerates the downward spiral toward theocracy. Not only do the right-leaning evangelical churches offer their own, shamelessly proselytizing social services; not only do they attack candidates who favor expanded public services--but they stand to gain public money by doing so. It is this dangerous positive feedback loop, and not any new spiritual or moral dimension of American life, that the Democrats have failed to comprehend: The evangelical church-based welfare system is being fed by the deliberate destruction of the secular welfare state.

In the aftermath of election '04, centrist Democrats should not be flirting with faith but re-examining their affinity for candidates too mumble-mouthed and compromised to articulate poverty and war as the urgent moral issues they are. Jesus is on our side here, and secular liberals should not be afraid to invoke him. Policies of pre-emptive war and the upward redistribution of wealth are inversions of the Judeo-Christian ethic, which is for the most part silent, or mysteriously cryptic, on gays and abortion. At the very least, we need a firm commitment to public forms of childcare, healthcare, housing and education--for people of all faiths and no faith at all. Secondly, progressives should perhaps rethink their own disdain for service-based outreach programs. Once it was the left that provided "alternative services" in the form of free clinics, women's health centers, food co-ops and inner-city multi-service storefronts. Enterprises like these are not substitutes for an adequate public welfare state, but they can become the springboards from which to demand one.

One last lesson from the Christians--the ancient, original ones, that is. Theirs is the story of how a steadfast and heroic moral minority undermined the world's greatest empire and eventually came to power. Faced with relentless and spectacular forms of repression, they kept on meeting over their potluck dinners (the origins of later communion rituals), proselytizing and bearing witness wherever they could. For the next four years and well beyond, liberals and progressives will need to emulate these original Christians, who stood against imperial Rome with their bodies, their hearts and their souls.


[JPN Commentary: Tanya Reinhart and Amira Hass are among the most astute commentators on the Israel/Palestine conflict. Both articles talk about the wide gap between the image of the conflict – as presented by the mainstream media - and the reality as they see it. Tanya Reinhart discusses the Sharon Gaza Pullout - what it's seen as, as opposed to what it is about, and Amira Hass portrays the reality on the ground in the Occupied Territories, in relation to the fixation on Arafat's demise.- RG]

Sharon's Gaza Pullout: Not Gonna Happen!

By Tanya Reinhart


The Electronic Intifada
16 November 2004

http://electronicintifada.net/v2/article3331.shtml

We gather here at difficult times, when it seems that the Palestinian cause has been almost eliminated from the international agenda. The Western world is hailing the new "peace vision" of Sharon's disengagement plan. The day this plan passed in the Israeli Knesset ("Parliament") last week was hailed by Le Monde as a historical day. Who would pay attention to the two line news piece that on that same day, the Israeli army killed 16 Palestinians in Khan Younis?

It is pretty much known even in the West that Sharon's plan is not about ending the occupation. With regard to the Gaza Strip, the disengagement plan published in the Israeli papers on Friday, April 16, specifies that "Israel will supervise and guard the external envelope on land, will maintain exclusive control in the air space of Gaza, and will continue to conduct military activities in the sea space of the Gaza Strip". In other words, the Palestinians will be imprisoned from all sides, with no connection to the world, except through Israel. Israel also reserves for itself the right to act militarily inside the Gaza Strip. In return for this "concession", Israel would be permitted to complete the wall and to maintain the situation in the West Bank as is. The innovation in the Bush-Sharon agreement that approved this plan is that this is not a proposal awaiting the approval of the Palestinian people. Now the Palestinians are not even asked. It is Israel and the U.S. who are determining the facts on the ground. Israel marks the land that it desires, and builds a wall on that route.

For those who oppose Israeli occupation, it is clear, then, that Sharon's disengagement is just a plan for maintaining the occupation with more international legitimacy. However, there is one presupposition shared in all discussions of this plan - that in the process, Sharon also intends to dismantle the settlements of the Gaza Strip, and return the land they are built on to the Palestinians. I should say that had I believed this might happen, I would have supported the plan. The Gaza settlements, together with their land reserves, security zones, Israeli-only roads, and the military array protecting them, occupy almost a third of the strip's land, which is one of the most densely populated areas of the world. Had this land been returned to its owners, it would be a step forward. We should never forget that the Palestinian struggle is not only for their liberation, but for regaining their lands in the occupied territories - lands that Israel has been appropriating since 67. As long as the Palestinians manage to hold on to their land, under even the worst occupation, they will eventually also gain their liberation. Without land, what is at stake is not just their liberation, but their survival.

But what basis is there to believe that Sharon indeed plans to dismantle settlements at some point? Certainly not the content of the resolution passed by the Israeli Knesset on October 26 - the day that has been depicted by Israeli and virtually all Western media as a "historical" day with "dramatic" resolution. In fact, the Israeli parliament voted to approve "the revised disengagement plan", which was previously approved in another "historical meeting" of the Israeli Cabinet, on June 6, 2004. So it is appropriate to check what was actually approved at that Cabinet meeting.

Ha'aretz's ceremonial headlines on June 7 declared "Disengagement on its way". But here are the smaller letters in the body of the report:

"At the end of a dramatic cabinet meeting yesterday, the government passed Ariel Sharon's revised disengagement plan, by a vote of 14-7, but the decision does not allow for the dismantling of settlements and the prime minister will have to go back to the cabinet when he actually wants to begin the evacuation process. ...The decision on the evacuation of settlements will be brought to the government at the end of a preparation period... [that] would end next March 1" (Aluf Benn, Gideon Alon, and Nathan Guttmanm, Ha'aretz, June 7, 2004).

Elsewhere in that paper it is explained that " there was no approval of actual evacuations... A second government discussion would be held in this regard, 'taking into account the circumstances at the time' " (Aluf Benn, Ha'aretz, June 7, 2004). The only thing the Israeli government, followed now by the Israeli Knesset, have approved, then, is to have a discussion of the idea of dismantling Gaza settlements sometime next year. It was also decided that in the meanwhile, building and development in the Gaza settlements may continue: "The approved plan ensures 'support for the needs of daily life' in settlements slated for evacuation. Bans on construction permits and leasing of lands were also removed from the prime minister's proposal" (ibid). And indeed, on the ground, slots of land are still being leased (for ridiculously cheap prices) to Israelis who wish to settle in Gaza, and building permits are granted by a special committee appointed by the government in the same "dramatic" meeting on June 6.[1]

Still, none of these facts were registered in public consciousness. The actual content of the cabinet decision was reported only once - on that same day - and then disappeared from the papers that keep recycling the stories about its heroic significance. Precisely the same happened in the present round. The fact that the Knesset has only voted to approve "the amended disengagement plan" that contains no decision to dismantle settlements was reported in the Israeli media:

"Knesset members voting tonight on the disengagement plan have received a copy of the "amended disengagement law" the cabinet passed on June 6, plus appendices containing the principles of the plan and its implementation... According to the compromise negotiated at the time... the cabinet decision "contains nothing to evacuate settlements." To remove any doubt in this regard, the cabinet decision also states that "after the conclusion of preparatory work, the cabinet will reconvene to separately debate and decide whether or not to evacuate settlements, which settlements, and at what speed, in consideration of circumstances at that time." (Yuval Yoaz, Ha'aretz, Oct 26, 2004)

But again, this information appeared only once or twice, buried underneath bold headlines that even compared Sharon to Churchill. This is how a myth is built.

Another test-case for how serious the evacuation intentions are is the issue of compensations for the evacuated settlers. Since the cabinet's decision in June, many of the Gaza settlers began inquiring, directly or through hired lawyers, how and when they can be compensated. Behind the noisy protest of the settlers' leadership, many are relieved to be able to finally leave, and are just waiting for the compensations. Anybody intending seriously to evacuate them, would start by compensating first those who are ready to leave immediately, leaving only the ideological minority to be evacuated forcefully. Indeed, for five months, since the cabinet's decision in June, both the settlers and the Israeli public believe that this is about to happen any moment now. Again, a faith with no basis.

Special committees have worked with much publicity on every detail of the compensation plan. Many believe this was finally approved by the Knesset on November 4. Only in the small letters of what actually happened one can learn that the compensation law has passed only its preliminary first hearing (reading). In principle, the second and third hearing could take place within few weeks, but it was clarified in advance that the second reading will take place only after the government decides on actual evacuation, in March 2005, or later (Yosi Verter, Ha'aretz, Oct 8, 2004.) Till then, no one will be compensated. As Aluf Ben summarized this, "the Knesset will vote in the first reading of the Implementation of the Disengagement Plan Law, which authorizes the government to evacuate settlements and compensate those evacuated. Then there will be debates in the committees, and a second and third reading... and the law could be blocked at any stage" (Ha'aretz, Oct 27, 2004).

Outside Israel, the details of what was actually decided didn't even make it into the news once, and all that is repeated over and over again in the Western media is the propaganda produced by the Israeli political system - headlines from which one could infer that the dismantling of settlements is around the corner. Thus, the political debate around Sharon's plan concentrates only around whether it is good enough. The possibility that this is just another Israeli deceit does not even arise. And if you try to bring it up, you are perceived as having landed from the moon, as has happened to me in several European media interviews.

Deception and lies have been a corner stone in Israeli policy, brought to a new level of perfection since Oslo. While the world believed that Rabin promised to eventually end the occupation and dismantle the settlements, the number of Israeli settlers actually doubled during his rule. At the same time that Barak declared he intended to dismantle the Golan Heights settlements, in 1999, he actually poured money into their expansion. As Sharon promised to dismantle at least the illegal settlement posts in the West Bank, their number kept increasing. Still, none of this is ever remembered. Each new lie is received with welcome cheers by the Israeli peace camp and by European governments. Since Oslo, every Israeli government knows that all it takes, to ease diplomatic pressure, is to come up with a new "peace plan".

The ritual repeats itself with each new "plan" of this sort. The crucial factor in convincing the world that this time "it is for real" is right wing protest. Of course when the government comes up with a new scheme of deception, the right wing and settlers believe it as well. Rabin's deceit has cost him his life. The same threats are now being directed at Sharon. This is sufficient to convince the Israeli peace camp that Sharon is determined to dismantle settlements. Even serious anti-occupation thinkers write articles warning of the danger of "civil war" with the settlers (forgetting that for this to be even remotely possible, someone should try indeed to evacuate them first). The implication is almost unavoidable: In view of this coming civil war, Sharon is our leader. We should all unite behind him, against the dark forces in Israel.

Indeed, this massive Israeli propaganda works. Throughout the Western world, Sharon is now depicted as a messenger of peace, because he has declared that he is willing to evacuate some of the territories. All of a sudden, Sharon is viewed as the sane center of Israel, withstanding right wing pressure. The prevailing perception is that Israel is finally led by a man of peace, with a respectable determination to carry out painful concessions. And as long as this is the perspective, Sharon can do whatever he wants. The Israeli army terrorizes the Gaza Strip. Dozens of Palestinians are being killed, including children on their way to school, houses are demolished and agricultural land destroyed.

At the time of operation "Defensive Shield" in the West Bank and Jenin refugee camp two years ago, there was substantial world protest. The last operation "Days of Penitence" in the Jabalia camp in the Gaza Strip has hardly received any coverage. Backed by the U.S., Sharon is realizing with frightening efficiency his long-standing vision of evicting the maximum number of Palestinians from their land. In the spirit of Orwell, it was even explained that one of the aims of "Days of Penitence" is to "expand the security zones" around the Gaza settlements (namely to enlarge their lands, pushing more Palestinians out of these lands), in order to guarantee that when they are evacuated, it would not be "under fire". (Aluf Ben, Ha'aretz, Oct 4, 2004). But Europe looks the other way, reassured of Sharon's new vision of peace.

These are difficult days, when Orwell seems to pale, compared to the power of present day propaganda, when it seems that the European governments are immovable in their support of Israel, no matter what crimes it commits; and the Palestinians are dying slowly, with their suffering not even being reported. But in such times, when governments are unwilling to impose international law, the people of the world can still take matters in their hands. Largely unreported, there is a growing on-going joint struggle of Palestinians, Israelis and internationals from the International Solidarity Movement, who stand daily in front of the army and the settlers in the Palestinian territories, in nonviolent, peaceful protest, documenting the crime, protecting as much of the land as they can, and slowing down Sharon's massive work of destruction. For the first time in the history of the occupation, we are seeing joint Israeli-Palestinian struggle. Along with Israel of the army and the settlers, a new Israel-Palestine is forming.

The breathtaking scenery of the West Bank has been sliced up by the new roads that the rulers have built for their own exclusive use. Beneath them lie the old roads of the vanquished. There, on the lower level, is where the other Israel-Palestine treads. For almost two years, Israeli youths arrive in settlement buses and then make their way on foot and in Palestinian taxis among the checkpoints. They trek between the villages in groups or alone. Some sleep in the villages. Others will travel the same route the next day to reach the demonstration. Everywhere they go they are greeted with blessings and beaming faces.

"Tfaddalu," the children in the doorways say, as if they had never heard of stone-throwing. All along the "seam line" in the West Bank, along the root of the wall, the Palestinians have opened their hearts and their homes to the Israelis and internationals who come to support their non-violent resistance to the wall and the occupation robbing them of their land. These days, hundreds of Israelis are going almost daily to the West Bank to protect the Palestinian olive harvest from the settlers, who, protected by the Israeli army, try to prevent the harvest.

What has brought young Israelis to stand with the Palestinians in front of the army is the conviction that there is a basic line of justice that must not be crossed, that there is a law that is higher than the army's laws of closed military zones: there is international law, which forbids ethnic cleansing, and there is the law of conscience. But what makes them return, day after day, is the new covenant that has been struck between the peoples of this land, a pact of fraternity and friendship between Israelis and Palestinians who love life, the land, the evening breeze. They know that it is possible to live differently on this land.

This daily struggle is our hope. It has become possible with the help of individuals from all over the world who come there to join the new form of resistance. They are facing harassment. Many are being stopped and deported, but they still keep coming. As long as more people come, even for a short time, as long as they are backed and supported by many others at home who could not join in yet, the struggle will go on, offering hope where governments fail.

Footnotes 1. eg. "Yesterday, press photographers were invited in to take a picture of the first session of the committee to deal with the construction in the [Gaza] settlements, headed by PMO Director General Ilan Cohen. The committee is meant to examine the issue of construction and other development projects in settlements that are designated for evacuation. Cohen says Sharon told him 'not to compromise over security needs'. Gaza Regional Council Chairman Avner Shimoni won approval for 26 bullet-proofed buildings in Gush Katif. The new buildings are meant for residences, and school rooms are meant for Kfar Darom, Netzarim and Neveh Dekalim. So far, some 350 development projects have been submitted to the committee" (Aluf Benn and Nir Hason, Ha'aretz, July 27, 2004).

Prof. Tanya Reinhart is a lecturer in linguistics, media and cultural studies at the Tel Aviv University. She is the author of several books, including Israel/Palestine: How to End the War of 1948. This article is the text of a speech given at the Euro/Palestine concert, Paris, on 6 November 6 2004




After his death, still the occupation

By Amira Hass


Haaretz
17 November 2004

http://www.haaretz.com/hasen/spages/502511.html

On the day that Palestinian Authority chairman Yasser Arafat died, five Palestinians were killed by Israel Defense Forces gunfire. Four of them were killed in the Gaza Strip: three in a dawn raid by tanks and helicopters on a section in southern Gaza, and the fourth because he was moving around, unarmed, in an area "forbidden" to Palestinians.

At Beit Omar in the West Bank, a young man was killed by IDF troops who were trying to disperse a procession that was throwing stones and Molotov cocktails. Ten Palestinians were injured in the West Bank and the Gaza Strip by IDF gunfire, among them four children and a woman who was severely wounded.

The IDF carried out eight raids on villages and on the homes of various suspects. Twenty-one people were arrested, of them six under the age of 18. In 18 places in the West Bank they were busy building the separation fence; on one village a curfew was imposed. All this is detailed in the daily summary of the Palestine Liberation Organization negotiations unit.

During the week that preceded Arafat's death, seven Palestinians were killed, among them one child. Four of them were killed in a "pinpoint execution" in Jenin, without a fight. Only one was killed in a battle with an IDF unit. Six houses were demolished in Rafah, about 120 dunam of agricultural land were razed, and three houses were demolished in the West Bank in punitive actions. All this is detailed in the weekly report of the Palestinian Center for Human Rights.

The Palestinian Applied Research Institute, Jerusalem (ARIJ) issues a monthly summary of all the activities connected to construction in the Jewish settlements in the territories, including annexations and confiscations. The detailed list for October is already on its Internet site. For example, in western Tsurif in the Hebron area, hundreds of olive trees were uprooted for the purpose of the separation fence.

In Beit Sahur, 14 families received orders for the demolishing of their homes on the grounds that they had not received building permits, even though the houses are part of an Orthodox Church housing project.

Seventeen families in Abu Dis, near the separation fence, received orders to evacuate their houses before they were demolished. Arafat's final days and the funeral - anarchy or not - and afterward the shooting in the mourners' tent - a fight over the succession or not - made people forget that there is life, that is, occupation and death and destruction, with no connection to the chairman. And the talk about how after Arafat it is possible to renew negotiations helps those who like to ignore Israeli intentions, which are embodied on the ground, to prevent the establishment of a viable Palestinian state in accordance with United Nations resolutions.

Now, without Arafat, will there be a reversal of the policy of the accelerated annexation of extensive parts of the West Bank? Will Israel stop the process of turning the West Bank into a jigsaw puzzle of Palestinian enclaves that are cut off from one another by blocs of Jewish settlements? Will it stop setting up roadblocks that are like border crossings, on roads like in the Third World? And at the same time, will Israel continue building for itself prestigious suburbs and roads of Californian width and quality? Clearly it will not.

During the Oslo years, the illusion was spun that the burning task was to "build a state." All the efforts of the countries of the world and their financial bolstering, the behavior of the PA and the addiction of its senior people to the symbols of sovereignty reinforced the illusion. There was a leap in the Israeli consciousness: The PA was already considered a state. A state whose territory was virtual, and where Israel with its military might determined its future borders, the control of natural resources, the registration of the population and its freedom of movement – but this has been forgotten.

As a state it was considered the aggressor, because of the outbreak of the uprising. Arafat's failure since 1993 was not in that he did not become a respected and respectable head of state, of a state that did not exist. His failure was that neither he nor his movement, the Fatah, developed a liberation strategy in the new conditions of Oslo: through diplomacy, through the UN General Assembly regarding the Jewish settlements, through exposing the neo-colonial relations that were enforced by the security and civilian negotiation mechanism, through the million forms of non-violent popular struggle that could have been pursued.

Personal interests and the pursuit of personal wealth by senior people, shortsightedness, objective or subjective weakness, mistaken political calculations, pro-American tendencies - no matter the reasons, the result was that Arafat, contrary to the image that his armed supporters are trying to create today in their scare campaigns, acted before the Camp David summit as someone whose people had already been liberated from occupation and whose state existed.

In the current circumstances of Palestinian weakness, it is hard to see how in the near future a Palestinian leadership will arise that is able to formulate a strategy of popular struggle for liberation and equality in principle, for the rights of the peoples in this land. The demand that it act as a sub-agent of the IDF and the Shin Bet security service will increase the instability.

As long as the individual and collective Israeli interests in the continuation of the occupation are not affected - and it does not look like they are being affected - there is not a chance that a broad popular movement will arise in Israel that will demand a change in the policy of "Bantustanization."

Therefore the challenge is to the nations of Western Europe, who paid generously for the illusion of the construction of the state, and whose governments are still committed to the two-state solution. For how long will they and their representatives be able to bear - politically, economically and morally - the entrenchment of a regime of discrimination and ethnic separation that is being created by a state that is considered an inalienable part of the democratic West?


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